Austerity, luddism and the Digital Amish

Says The Economist that technologic austerity is becoming trendy , setting as an example the writer of the article itself, who uses software made in 1997.

One thing is time managing, and another different thing is opening the mouth tos ay that a typewriter does not promote distractions as being always looking your put-here-your-social-networking-software.
A tremendously absurd observation as it would be assuring that a Worden wheel is much better than a car’s one because it does not get flat .

One thing is making apps which gets one or two things done, and doing it really well (technological austerity), one another is adopting a technology when it is widely spread (being a Digital Amish), but a completely different thing is rejecting any new technological advance and preferring the picture of an old Olivetti with its ashtray filled to the brim, adducing that this way one does not wastes time (being a Luddite).

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The iPad goes to Europe

Now it comes that the iPad will arrive to Europe, but not in the way one could imagine. Someone at the European Parliament had a terrific idea: give an iPad to each MEP in order to make some sort of “mobile offices” for them. The joke would be about 5 million euros, which at last should come from euro-citizen’s pockets.

Having in mind that the iPad is a defective device by its own design, spending 5 million euros in such thing should be seen as embezzlement.
iPad, due to Digital Restriction Management systems, is a restricted device in which can be only installed those apps permitted by Apple, and with the last news in memory, one should not trust on them. Last cases are Apple killing one of the best RSS reading apps ever, Pulse News Reader, on demand by The New York Time, and the covered censorship of content under the disguise of the fight against porn.

Apple controls absolutely everything that can be installed on an iPad, and also controls absolutely avery content a user can store, read, see or hear on it., by the fact that such content can only be accesed through iTunes, Apple’s own shop.

Such a device, the use of it depending only from the corporation who makes it, can not be a device for european parliamentarians. It can not be that Apple, a private north-american corporation, could access to European Parliament’s documentation, a public institution elected by european citizens. There is absolutely no justification for it: it can not be. Period.

Catalan MEP Raül Romeva (Greens), in an article published also by the Asociación de Internautas, explains and extends this case, telling us the example of MEPs being unable to install any software by their own without having to ask permission to IT guys, or the lack of Wi-Fi access within the Parliament’s building.

Without any doubt, solving this problems is infinitely a priority over buying 796 new, but useless, devices. And solving those to issues would solve the “mobile office” problem which gave place to the proposal. More over, what’s an iPad for without Wi-Fi access in the Parliament? Or should we pay more for all those 736 associated data plans?

Piracy and death penalty

Anyone interested in the history of piracy, I mean real piracy, on the seas, knows that what those men and women were affronting when caught was death by hanging.
May be for this, they gave no quarter, because if they were captured, the only thing they could expect was a rope. Or may be that was the other way? Which was first, the egg or the chicken?

Anyway, there is some people whom nowadays, in the XXI century, remembers those ages in which pirates were hung to death. It is the case of Frank Nevrkla, CEO of Phonographic Performance Ltd., who in his addressing to the group’s AGM, he sent out some pearls:

Thank you, David, and thank you for putting some of those pirates behind bars. I know that regrettably capital punishment was abolished in this country some 50 years ago, sad it is, but a few years in jail is probably pretty OK…

To the industry I would say, we would be well advised to delete two or three words from our vocabulary entirely and they are ‘promotion’ and ‘promotional value’. There is no such thing in the 21st Century. There is usage, there are benefits, hopefully often, if not always to both sides but there is no favour in it and no indulgence and no promotion.

Without any doubt, a full declaration of his intentions, not to say a declaration of war…

By the way, I hope that Mr. Nevrkla, in fact, the equivalent of Teddy Bautista (CEO of SGAE, the only private enterprise in charge of collecting money from copyright) in Spain, old violinist whom does not play since 1976, pays diligently his royalties part for quoting and paraphrasing a couple of fragments from the movie “In the name of the father”, in which a judge regrets the detainees were not charged with treason to the crown (piracy was), which implies death by hanging.

And after paying his quota to Jim Sheridan, I hope that Mr. ex-violinist gets some of his own country’s history. Death penalty for piracy was abolished in 1998. After that, he should retire to a cave, to meditate until the end of his days.

Second letter of Arnau to the editors, publishers and authors

Finally, last friday I got the answer from Mr. Josep Ricou, published on the comments section in the original letter post.

Basically, he says that the note is a standard one, it is no matter how many permissions you ask to cite or reproduce any part of the content in their books as they are systematically denied, and in order to not letting any doubt or question uncovered, he grants me permission to read the book…

And so I wrote him again, copy to partners and authors too:

Good morning again Mr. Ricou,

I am pleased to receive your answer, and that it came so quick. However, I think you did not fully understood my request. My tolerance in abusive copyright notices is zero. As the note “Del xino al raval” is. I am aware that the notes are standardized, and this is precisely the problem. Most of them try to prevent indiscriminate ‘disclosure’ of the book, killing the rights acquired by the purchase of the book itself. And Mr. Ricou, when I buy anything, it is mine, and I do what I want: let it to whom and when I wish, and if applicable, destroy it how and when I like. This includes books.
As far as I know, when someone buys a book, it ‘buys a book’ not a ‘reading license’.

Regarding the second point of your reply, I am reaffirmed now in my convictions, because offering the opportunity to quote parts of the book in order to “deny them systematically” is really nasty by you, and personally I find it a bad joke, not to say a total lack of respect for “Hacer Editorial S.L.” customers’. Moreover, I feel that quite contradictory, to put it gently, that the interests and goals of “Hacer Editorial S.L.” is “the maximum dissemination of the texts published”, but these texts include a “standardized formula that attempts to prevent indiscriminate reproduction of texts published” and that “request for permission to reproduce them, implies systematically deny of the permission”.
There is something that either you have not understood well, or does not work properly.

Anyway, back to explain my request: I was not asking permission to read the book. I was asking the money I paid for a book that can not be read without:
a) committing a crime against intellectual property
and / or
b) request for permission of the publisher (not the author) in advance

Mr. Ricou, it is since long ago I do not ask permission to do things. Much less asking permission to use something for which I paid already.

Sincerely,
Arnau Fuentes

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Reader rights

June 9, 2010 2 comments

Some days ago, I was commenting on those typical copyright notes that we get when we buy a paper book. One of them showed a glimpse about simply reading the book, it could lead to commit a crime by copyright infraction.

As I do not want to become a criminal by the simple fact of reading a book, I’ve just sent this letter to the publisher in order to return the book and get my money back. Moreover, I sent copies to the publisher’s partners:
Publicacions de l’ Ajuntament de Barcelona (Barcelona’s city council publishing) , Associació per a la Promoció i la Inserció Professional (APIP) (Organization for Labour Insertion and Promotion), Centre de Cultura Contemporània de Barcelona (Center for Contemporary Culture of Barcelona) and Institut de Govern i Polítiques Públiques (Public Policy and Governing Institute).
I just have to contact the authors, Joan Subirats and Joaquim Rius. We will keep informing.

To the attention of Mr. Josep Ricou Barceló, CEO of “Amics i autors de les divulgacions culturals d’ Editorial Hacer S.L.” (Friends and Authors of culture disclosure of Hacer Editorial Ltd.)

Mister Ricou,

Some time ago I bought, at CCCB’s shop, one book published by Hacer Editorial. It is “Del xino al raval”, written by Joan Subirats and Joaquim Rius.
I got that book to make some research for a little historical essay on the city of Barcelona. Regrettably, and for reasons of no matter now, I had to abandon that project.

I am trying to recover it now, so when I started to read the book in the matter, I noticed the copyright notes which usually are carried by paper books. More than anything to be aware about what can I do and what can not be done.

The copyright note within “Del xino al raval” really astonished me, because it forbids explicitly any reproduction, recording nor transmission using any system which recovers information, in any way or method, being it mechanical, photo-chemical, electronic, magnetic, electro-optical, by photocopy or anyone else, without prior permission from the publisher.

I must confess that I am a respectful citizen, who abides to the law, conscious of my rights and duties, and with a list of values which I’ve been building with time.
Those values include zero tolerance to abusive copyright or “author rights” notes. Because of that, and after asking some medical experts whom confirmed me that human eye is a photo-chemical and electro-optical information recovery system, I’m obliged to return the book to Hacer Editorial Ltd., and it must be said that I expect getting my €8 back.

I deeply feel sorry for the authors, Mr. Subirats and Mr. Rius, whom now will have to return their part from the royalties earned with this copy, now returned. If you tell me some way to contact them, I will be glad to tell them personally about all this issue.
Truly, I’d rather remain as a law-respectful citizen and return a book, than become a criminal by the simple fact of reading it and thus breaking and infringe the note on intellectual property.

This letter does not exclude the possibility that, if in the future Hacer Editorial publishes some books able to be processed by a photo-chemical and electro-optical information recovery system, meaning able to be read by a human, I would buy one. Even more, I explicitly cede my contact information (email address) to Hacer Editorial Ltd. in order to contact me if this happens.
But, any other use different from what is being told now, or apart from the reception of an answer to this letter (which I really wait), will be considered as unsolicited email, fact which could incur in manifest infraction of Ley Orgánica 15/1999, de 13 de diciembre, de Protección de Datos de Carácter Personal (Personal Data Protection Law), Ley 34/2002, de 11 de julio, de Servicios de la Sociedad de la Información y de Comercio Electrónico (Information Society and Electronic Commerce Law) and/or any other law approved in the future. Such infraction will be reported to the proper authorities.

Get my regards and my best wishes for this summer,

Arnau Fuentes Esteller

Why Spain is Different? Chapter 5: from the differential facts to pyro-musical shows

June 3, 2010 1 comment

Previously, on Spain…

Thanks to Fernando III, the Kingdom of Castile got one of his greatest hits in all history: to grow something in a place that originally had been a lush virgin forest, after it had been reduced to ashes, and then populated with goats. And did it thanks to a new invention: mass immigration. What they achieved to grow? A stunted turnip.

A Leon's native working illegally near Granada

After the new immigrant population of poor farmers went displacing the indigenous goats, they had to go down south, eventually arriving to Granada over the years. Once there, the Leonese goats were devoted to their millennial and tireless work of ending any vestige of plant life on the face of the earth, including Stevia fields that kept diabetic Granada within safe levels of glucose in blood.. and the last tiger nut fields.
Without its medicine, Grenada was doomed.

Meanwhile a little further north, one fellow called Martin, a descendant of Good Ole King James, thought he had to be honest, so if you fancy religion, you have to be chaste, and thus… not having children. So Martin the Dumbas… eeerrr… the Human, died childless after a hellish night in which he received the visit of a delegation, which asked in front of a notary, to be ceded the right to decide who would succeed the king.
The next morning, someone noticed that one of the witnesses had his passport expired, or that there was any crappy defect on one form, so they all went back to the King’s chamber who, fed up with the presence of such ass-officials, decided to die and pass the shit to someone else.

Catalan Counts were versed in honor, word and pacts as Good King James said, so they went for the legal path. But the Castilian, more versed in the art of business after more than four centuries managing the European drunk tourist, overtook the process and forced their own heir: Ferdinando II, Infante de Castilla, Duke of Peñafiel, major landowner of Spain and de facto king.

Ferdinand II was declared heir to the Crown of Aragon through the sacred vote of Casp’s Concile. The fact that the declaration as heir was held before the vote itself is, without doubt, the Miracle of Ferdinando II. This miracle was done, probably, by St. Vincent Ferrer, who dealt a few more things, consisting of the miraculous conversion of thousands of Muslims, Jews and even some clueless Christians, just after them were being threatened with a slow, violent and painful death caused by sharpen metal utensils and / or musical fireworks shows.

Vincent Ferrer converting a Jew using the biblical traditional manner

Another Vincent’s miracles was the fact that himself was assuring that he preached only in Catalan… and he was understood all along the entire peninsula.
Preaching in Catalan and being understood by the Teutons and Normans is subject of controversy, with some opinions according this had been done through the practice of witchcraft.

Once Ferdinand II of Aragon became Ferdinand N +1 of Aragon, Catalonia, Valencia, Majorca, Naples, Two Sicilians and Jerusalem, he met Isabella, Princess of Asturias and heir to the Kingdom of Castile, both decided to continue the traditions started centuries ago. So first, they got a false papalician bull that exempted them to burn eternally in hell for fornicating, being themselves 3rd degree relatives (may be Elizabeth was a fervent supporter of charitable and Christian teachings which explicitly prohibits pre-marital sex) and after that, they married in secret.

After inventing Spain, the new rulers wanted to do the job well. And so they hired the services of Tomas de Torquemada, a Dominican monk, nephew of a cardinal and descendant of Jewish converts. The kings asked Torquemada to design a plan to fully integrate the new country within Europe (I mean, this happened 600 years ago…).
Tomas decided to take a branch of the Public Administration of Aragon named “The Inquisition”, created about 300 years before, in order to burn alive the maximum number of southern France inhabitants.
After changing the name to “The Spanish Inquisition”, and the mysterious (or miraculous) assassination of the former Inquisitor, Pedro de Arbus, attributed to a band of heretics and Jews, Tomas of Torquemada became Inquisitor General hammer of heretics, light of Spain, savior of his country and his honor, gaining power over life and death over all inhabitants of the Kingdom of Spain. Take that.
Torquemada, who was a man who traveled far and had a wide culture, appropriated the discourse made by Richard IV of England when he left for the Crusades, modifying it slightly:

As the good Lord said: “Love thy neighbour as thyself, unless he’s Jewish, in which case, kill the bastard!”

The plan devised by Thomas was very similar to the original Inquisition’s public service, but the new Director-General extended the scope to religious genocide: the plan was to burn alive anyone who did not profess the Catholic, Apostolic, Roman and Hypocritical faith. And also redheads and left-handed people, regardless of their spiritual feelings.

In matters of religion, especially in the Christian religion of the necrophiliac lynched palestinian, converts are often the most fervent supporters of their new faith. Undoubtedly, the descendant of Jewish converts Torquemada was deeply inspired by such a predecessor as Paul of Tarsus, leading up his fervor to unexpected levels and applied it with special attention to Jewish converts and their descendants, like himself, who were accused of continuing to apply the Mosaic law with any excuse and under any pretext.

Nobody expects the Spanish Inquisition!!!

The Spanish Inquisition, with the help of his weapon as was surprise … surprise and fear … well, two weapons which were fear and surprise … and ruthless efficiency … The three weapons of the inquisition were fear, surprise and ruthless efficiency… and a fanatical devotion towards the Pope …. The FOUR… Among the weapons… within its weaponry… there were elements as fear, surprise … whatever. It became one of the branches of that manage public resources more efficiently. He lowered the legal age to 12 years in women and 14 men (unambiguous reference from Tomas to Paul’s love and respect to ladies); expanded the use and interaction between metal elements viciously sharp and human bodies; established an anonymous tip off system, through which anyone could refer to any inquisitorial court without any identification and by no means no basis nor proof; imported the european custom to prevent the advancement of heretics by burning all books not Catholic, especially all those Jewish and Arabic literature; and reduced process costs through an inquisitorial model of mass-entertainment business, consisting of multitudinous pyro-musical shows with the participation, only during his mandate, of up to 10,000 extras with phrase and 27,000 extras.
Sometime, in those typical quiet moments suffered by endogamous people between matinée and afternoon show, someone discovered that the ancient and noble Arabs were besieged by flocks of Iberian goats and had no access to certain healing plants that prevented them from becoming blind.
Isabella and Ferdinand N +1 went fast and furious to Granada, and finally got Boabdil, the diabetic king, surrendered the city, completing the reconquest and minting the sentence “Tanto monta monta tanto, Isabel como Fernando”, used by Granada’s inhabitants to designate their feelings about the new kings, who would be “the same old shit”.
As the last king of Granada went up whining to the Alpujarra, his mother said

Cry now as a man what you’ve been fondling before as a woman.

Or something else… Although there are scholars and historians who claim that what Aisha really said to her son was

You’ll see when uncle Suleiman finds out.

And uncle Suleiman was known as one of the most cruel and ruthless living men at the Maghreb, so Boabdil cried, thinking about what to expect in Oman.

As expected, the plan from Torquemada worked to perfection once the Reconquista was over. The vast majority of Jews and Almohades and remaining Almoravids still alive chose the one true faith … if they did not wanted to end by smelling roasted. Those who did ignore the indirect and remained faithful to his ideals were eventually burned.
There were curious cases in which, even after abjuring their bastard faith, the ex-heretic was burnt alive as soon as it became converted…

These proto-falles helped when Torquemada issued the final expulsion of Jews and Moors from Spain. The issue was taken seriously, and between 50,000 and 200,000 people left to never come back …
Torquemada system bequeathed to posterity two traditions that still remains nowadays: the spanish rarity of having two surnames, to discern a possible Jewish ancestry, and the concept “making Saturday”, which clearly distinguished Christian women amongst those who were not: the Christian houses were cleaned on Saturday, and those that was not cleaned, it was because its inhabitants were some few disgusting bitches that deserved the utmost cleanliness: the bonfire.

Years later, the Borgia Pope Alexander VII gave another papalician bull that granted cousins Ferdinand and Isabella, the makers and promoters of mass murder and deportation of anyone not taking literally, like them, the Holy Scriptures of the only true faith of the three religions of the Book (whatever the bugger means), the status of ‘Catholic Monarchs’.

And so it was on August 2, 1492, deadline for Jews and Moors to march off the Peninsula, as a fellow named Columbus decided to do so by sea with the excuse to cut…

Neuro-Linguistic Programming: why we say what we say

May 31, 2010 1 comment

Many times we say things without thinking, being it by being used to do it, or just by repetition. In example, that sharing is not a crime, or that copying a CD or lending a book is the same as steal it.

Thanks to a link from Dave Winer, I arrive to Stowe Boyd’s blog,in wich he comments about the social role of books, and how restrictions applied to digital books cripple that role.

It is not necessary to get maniac nor blame the new electronic formats, because new systems (Digital Restriction Management) ain’t nothing more than effective application of a little paragraph which is printed in almost every book. It says more or less this:

It is totally forbidden any reproduction (electronic, chemical, mechanical, optical, recording or photocopied), distribution, public communication and transformation of any part of this publication, included the cover design, without previous written authorizationfrom the Publisher.

In one of the traditional books (paper) which I have bought lately, the next must be added to the prohibitionist note:

El escaneado, tele-carga y distribución de este libro mediante Internet o mediante cualquier otro medio sin el permiso del editor es ilegal y punible por ley. Por favor, compra solamente ediciones electrónicas autorizadas, y no participes en ni apoyes la piratería electrónica de material sujeto a copyright. Apreciamos tu apoyo a los derechos del autor.

It is truly a jolly fun, not to say pitiful and hypocrite, reading “you are forbidden to do anything without previous authorization from the publisher” and “we appreciate your support to the rights from the authors” in the same paragraph. And I did not got it wrong: rights TO THE author.

Although there are more silly examples yet.

All rights reserved. This book can not be reproduced, nor totally neither partially, neither recorded in, neither transmitted by, a system of information recovery, in any way or in any media, beig that mechanical, photo-chemical, electronic, magnetic, electro-optical, by photocopy or any other, without prior written notice from the publisher.

Having in mind that, as far as I know, human eye is a photo-chemical and electro-optical system (any doctor in the room?) which recovers and interprets information, the simple fact of reading a book after having bought it, could constitute a crime against intellectual property. Some lawyer in the room?

To lend a book has a social and a marketing function. When we lend a book, apart from lending our impressions and written notes, we are making a reccomendation: I like this book more than this other one. And for that, either we lend it, or either we mark (or publish in our blog/website) some lines we specially like, and this could end with someone buying a new copy.
But according to those notes which, presumably, are about to protect the writer’s work, the fact of lending a book which we liked to somebody, constitutes a crime against intellectual property… the publisher’s!!!

We must know what we say. We must think what we say in order to be able to say what we think. Speaking of DRM is remembering this kind of notes which, with a fawlty language, deprive the rights both from the author, ultimate responsible for the work, and from the reader, who paid for it.

It is because of this that free licenses are so important, because they allow the authors, not the publishers, play by their own rules.
Converting your readers into criminals is not the solution. If you do that, they will behave as such.

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Why Spain is different? Chapter 4: from the reality show to the differential fact

May 29, 2010 1 comment

Previously, on Spain…

When the Iberian peninsula was divided among four Christian kingdoms and several small groups of Muslim diabetics, the thing was very clear …. Or at least it could be to any civilized strategist: the Christian kingdoms were easy to form a common alliance to get rid of that called fuckingmoorishbastards.

Sancho and Alfonso of Castiella et Leon, or vice versa, deciding inheritance as good brothers

But remember we are talking of the Iberian Peninsula. So the four Christian kingdoms, after looking south a split second, followed the biblical tradition of resolving hereditary disputes by clubbing, unless the agent and sole legal representative on Earth of the Palestinian lynched a thousand years ago sneaked in the dispute. Then all were silent and obedient.
And thus was formed the lore of the Albigensian Crusades, the Battle of Muret and the confining of a small blond boy in the castle of Monzon.
And while the blond boy was visiting Monzon, a French monk who had invented a portable writing system consisting of small sheets tied which fitted in the pocket, was having a walk at Poitiers. While he was thinking there could be built something spectacular in the future, there was a couple of peasants who spoke of cheap beer and spicy women.
The monk, named Aymeric Picaud, asked for more, and farmers responded to him,

Allez allez! Visitez l’Espagne! Soleil et biere pour peu d’argent!

He didn’t wanted to know about all that nonsense of sun, beer and easy women, telling the peasants that he had a friend who told him there was a lot of architectural works and cultural performances.
Both farmers started to laugh their way, and went on singing a strange song that talked about an ancient kingdom, and a country very dear to someone.

So Aymeric took his horse and headed south towards Irun. He get lost in the Pyrenees, say, because of a snowstorm, and ended up at Roncesvalles. When he asked in his poor Hispanic

Hoygan, como you ir Santiagou, amigou? (Somewhat like Hoygan, I like go where Santiago, amigou?)

the basquenavarrian innkeeper saw the business, and answered:

Oh yeah, whatever. Sit here and Patxi will bring you something to eat.

Picaud got a slice of bread with a slime of cheese, which cost him three maravedis, thereby inventing the scam of the montadito.

However, there are detractors and envious which put Picaud on the French Pyrenees but not in winter and snowstorms, but in the summer. Eager to be near his destination, he picked some cheap french wine and pissed up himself to death, fainting near Saint Jean Pied de Port.

Either way, the navarrians gradually decreased the contents of the French monk pockets’, making him go around from village to village, absolutely all over the place, until one day, he acknowledged some freckle located in some raunchy place, suddenly recalling that he had been there before. So he turned tail, threw all sorts of oaths and swears to all the basque people and, eventually, continued his cultural route.

Aymeric Picaud arriving to Burgos

Inevitably diverted from its path, Aymeric was found alone, and almost without money, in the steppes of Leon, where he had to go asking their residents, occasional herds of goats, if he was stepping right to reach Santiago.
After crossing the endless, empty and cold but sunny plains of the Kingdom of Castille, he arrived at Galicia and asked a peasant

Hoygan amigou, how can me go Santiagou?

The farmer replied

The concept is the concept, And as I say something, I say something else.

And then sodded off.

Aymeric, deeply astonished and troubled by the strange inhabitants of that land, finally arrived in Santiago and made the rite through which the apprentice receives the teachings of the master by knocking their heads.
On regaining consciousness, and being ready to go back to where he came, he heard cries and shouts that asked why he was going in that direction, where there was no more than herds of wild goats and desert steppes for thousands of kilometers, finally getting to a land where people scam the hell out of you with cheap wine, fake cheese (without fungus and not smelly) and stale bread, advising Picaud that the right course was to the north, by the sea shore.
Seeing the transformation in the face of Picaud as soon as he heard that, from gentle monk to precursor to the Incredible Hulk, the Galician peasants wanted to leave quickly, and were thwarted obstructing each other, creating the impression that they did not know whether to stay or leave.

Back to Poitiers, Aymeric Picaud took all the small sheets on his pockets, put them the name of Moleskine (as you can see, a very stupid name, being this the reason why all the people went mocking him until the end of his days) and published it, especially paying attention to the ones who had scammed him badly. Incidentally, he invented literary tourism, travel guides and characters such as Bilbo Baggins and other famous travellers.
He also invented, without knowing it, French chauvinism, because he had never acknowledged he went the wrong way and that, instead of the cultural route that passed through the coast, he got lost in wild places. That way, readers of his “On Foot through Hispania: How not to be scammed by those fucking basque bastards”, whom were not that much smarter, they believed the monk’s and chose to cross a desert inhabited by goats instead of a pleasant scenery, full of fresh green grass and watered with frisky apple juice.

King Fernando III of Castiella, Toledo and Leon exemplifying Christian values

The new influx of people to this new route, made the CEO of the Kingdom of Castile extend a warrant for the French writer, inventing journalistic censorship by the government. As it was unsuccessful, the King finally decided to spend the monies and start building new infrastructure for the new route. Also, as the manual was intended only to prevent abusive practices in the early stages of the road, Fernando III of Castiella e Leon e Toledo called El Santo (The Saint) for its systematic and literal application of the biblical methodology for hereditary conflict resolution, started the re-population of the Leon steppes, originally a lush forest that old friend Pelayo had reduced to ashes in order to sabotage some tiger nut crops, at the sound of

If not for me, not for anybody.

Meanwhile, on the Mediterranean coast …

At Monzon grew a little blond boy, who became a two-meter bad-ass called James.
After, of course, some struggles between his cousins and other pretenders, James was able to assert his donkey jaw and reach his very own reality-show final, being the sole survivor and so won the divine right to be CEO of the Federation of United Catalan Counties and of Kingdom of Aragon (FUCCKA).
Good ole’ King James also started some catalan traditions as well as pactism and the differential facts: while the rest of the Christian kingdoms engaged in cultural binge-tourism, James I the “Bad-Ass” Conqueror, leader of the United Federation of Counties, saw on the sea … the final frontier … a possibility for internationalization, to do something that made him apart from the rest. He also came up to conquer new lands to the diabetic Moors, and to do that he summoned all his nobles and their armies … whom sod him on several occasions, as they considered that those ideas were completely loony and had no future, that the business was in tourism and infrastructure construction, as all the rest of the peninsula was doing.
Finally, thanks to the intervention of the three Popes, the only legal representatives of the old lynched who was shaping Europe a thousand years after his death, the Aragonese nobles began to support the good King James, who finally conquered the Balearic Islands, Valencia and then Tortosa (giving young europeans more places to go on vacation).
Years later, along with some more occurrences, he pulled a crusade out of his helmet, and one of the Popes bought it. But instead of conquering Jerusalem, he did not made it even to Marseille because of a storm and had to return home.
During his reign, King James had to confront various rebellions, both their own noble men and some of the conquered. The case of Valencia.
James used to observe the habits and customs of the places conquered, by granting the muslim freedom of movement and trade, provided he did not imported the Uses of Barcelona (and since then, the disputes between the provinces and the capital of the principality because of alleged centralism based in Barcelona have been almost daily).
Thus, the introduction of Usages, and not the muslim doing business, was not liked very much by the Christian occupants that, as soon as the king left, those buggers began organizing monumental piss-ups. This way there were various Saracen rebellions, during which James asked aid of Pope Clement IV, who made honor to its name: the king was put as a condition to help release the souls of Saracens and let them reach paradise. And if he did at once, with swords and not letting any single one of them alive, even better.
At that time, James had a glimpse of what would become one of our most beloved traditions. At first he said yes to Pope Clement, but when it came the time to decide, he passed the entire affair under his arch of triumph, and kept the rights and possessions of the Muslims in exchange for them to convert… and thus continue to pay taxes. Here’s the beginning of the pactism and that about “listen, listen to the money talks”.

Next chapter…

Why Spain is different? Chapter 3: from cultural tourism to reality shows

May 13, 2010 2 comments

Previously, on Spain…

After leaving Galicia and march south, muslims who conquered the Iberian peninsula in just 15 years were to decay. In their hedonism, they began to create wacky competitions like cake-roll-eating ones.
These activities led to a dramatic increase in cases of diabetes and obesity, and small rivalries that, over time, were gradually growing and growing.

Those at first harmless contests evolved into riots and street fights by disputes over who made the best cake-rolls in Al-Andalus, or by someone who said that to mix horchata with iced lemon juice could not be good.
Finally, the mobs grew up, forcing the disintegration of the Caliphate in different factions, each one defending their own recipes from the others, and giving way to Taifas, precursors of the Peña‘s system, very well known nowadays at the peninsula during popular festivals like San Fermín.

Thus, with half the population going on diet, stockpiling stevia and without wanting to hear about cake-rolls never more in life, and the other half defending their recipes from their respective grandmothers, muslims did not noticed about the continuous increasing traffic crossing the northern European mainland.

Far from promoting a change in the situation, the Christian kings kept things going, charging huge sums to European tourists in a commercial effort, along with bossy analfabeastism promoted by The System itself, meant that the population within Christian kingdoms cared little for Education:

Son, what you have to know is about numbers and little more, to not to get scammed by those Teutons and their spare change tricks. All this books and lyrics nonsense stuff only attract problems. Remember that stranger who came talkin’bout books, the same old guy which the priest made us burn alive…

Thus, much of the ancient writings that people like Maimonides helped to preserve, passed by the early second millennium’s Christianity.
One of these writings was the popular Roman Proverbs, compiled by Julius Caesar, which contained one of the most famous sayings: Divide et impera.
But unlike the story would have us to believe, the reality is that not being able to read those proverbs and sayings by Caesar thanks to being complete asses, the Christian kingdoms made no effort to divide them, and as it has been sufficiently clear paragraphs earlier, Al-Andalus was split because of internal disputes, obesity and diabetes.

Meanwhile, in Europe, the Holy Roman Empire also experienced a slight fragmentation caused by the fact that any rule based solely on loyalty to the emperor’s personality, breaks when the emperor dies. On the Mediterranean coast, this fragmentation was being taken by a representative of northern european furry brewers: Wilfred, called “the hairy”.

Historically, a Count was little more than an administrative office. He levied taxes for the king, decided the public spending and was to him, whom the inhabitants of the domains had to answer. No more than a civil servant. As good officials, those cunts were holding the job for life, losing it when death arrived. But their sons had many chances, although not 100% safe, to inherit the contract. More than anything because they knew all the operation and had not had to waste time doing nasty job interviews.

Seeing that the Carolingian sale stalls had its days numbered, and knowing about the experience of new businesses opportunities being made just a little more westward, Wilfred the Chewbacca, as he was not noticed at the periphery of the empire, did what many others already were doing: passing its civil servant contracts, or counties that made up the Hispanic March, into perpetuity to his children, thus creating another well known spanish tradition: the political family sagas.

Thus, while Wilfred and his sons created the hereditary civil-servant system, the ignor-asses one day looked to the south and discovered that the previously cultured, refined and noble Muslims had become a bunch of rabid ill fatsos, engaged in heated debates over cooking recipes. But the Christian kings were unable to see the opportunity offered by a fragmented Al-Andalus. Moreover, they began to fight among themselves to dominate as many segments of the tourist route that crossed their domains.

The main company, the Kingdom of Asturias, lost its monopoly with the creation of different Unipersonal State Societies, as the Kingdom of Leon, Kingdom of Castile, Kingdom of Galicia, Kingdom of Navarre and the Kingdom of Aragon.
As they were not so many, and people knew each other, they eventually started another tradition that still endures: inbreeding. Heads of households took over daughters and sons, forming alliances through marriage. The new couple had as many children as possible, because labor was needed to maintain the business, and the issue of hiring outsiders for the family business was not well seen. In addition, homers knew how everything worked and had not had to waste time doing nasty job interviews.

When, by the passage of time, illness or sudden stabbing on the back, the head of household passed out, he did not delivered before cutting the cake between the family, as good brothers.
And like good brothers, but also as good followers of the necrophilic cult, the sons followed the instructions regarding inheritance disputes within the strict interpretation of The Book: by smashing themselves to death.

At father’s death, and if someone had something to say, they mimicked Cain and Abel, and began to deliver blows, using either a donkey jaw, if dead donkeys were available (which with time became more scarce), or directly with a sword. Last still on foot got all the inheritance, in which was a sort of archaic Big Brother.

So, after the systematic application of this biblical solution, the Kingdom of Asturias became Kingdom of Leon, which after the merging was renamed itself to Kingdom of Castile and Leon, etc.., giving way to the four finalists in the reality show for northern Christian kingdoms: Castile and Leon; Navarre; Aragon; and the Federation of Unified Catalan Counties (FUCC).

Next chapter…

Why Spain is different Chapter 2: From booze tourism to cultural tourism

April 30, 2010 2 comments

Previously, on Spain…

Says Isa Ahmad Al-Razi that in the times of Anbasa ben Suhaim Al-Qalbi, rose in the land of Galicia a wild ass named Pelayo.
Chronicle of Al Maqqar

Pelayo, which can be considered the first Spanish boss, decided to start a business: reconquer the Iberian peninsula at that time dominated by the Andalusian Muslim Infidels, expression that varied with time, as Caesar Augusta and Emerita Augusta became Zaragoza or Merida respectively, into “fucking moorish bastards”.
But apart from boss, Pelayo was a traitor, because history suggests that the original Asturs, somewhat naughty, already showed their dissatisfaction with previous invasions, whether being them the Romans (there are traces of anti Roman motto’s) or by King Bamba’s Visigoth brewers.
Anyway. After getting a bunch of traitors and illiterate villagers to defeat a bunch of scouts, in a way so mysterious and incomprehensible, and in “great victory in front of them infidels thanks to the help of God”, Pelayo was back home and was asked

What about you, man?

And, as a great Spanish chieftain, he replied

Not much mate, we come from killing a bunch of fuckingmoorishbastards.

Everyone was laughing at the joke and the guy, who was just a bit smarter than everybody else, had a glimpse from a new business model, so cunning and really different from the scam of selling watery beer to tourists: to let others do so, while him, well seated in his new palace, was getting a good bit of the grand total.
And so, employing the new necrophilic cosmogony, he took out two inventions from his helmet: the Kingdom of Asturias, born thanks to divine providence, and the precursor to the Income Tax on Societies.
The Kingdom of Asturias Unipersonal State Society (aka Pelayo & sons) began its internationalization. First towards the west, until they reached a wild place, full of mountains and hills where there is always raining and mud and the Earth ends.
Muslims who lived in Galicia gave thanks to Allah for bringing lots of those smelly bearded people, and turned south, to more prosperous lands, with more sun and where the production of horchata was easier.
Meanwhile, on the Mediterranean coast, some chap called Charlemagne took what was the remains of the Roman Empire, convinced the new leader of the necrophilic sect of the lynched palestinian, more popular than ever, to crown him as Emperor and rename the hut into Holy Roman Empire.
Charlemagne made several trips south of the Pyrenees, following the footsteps of his ancestors, and he was able to conquer a part of the andalusis’ territory, and because of them coming from the desert, the business of snow and cold did not fitted very much.
So after a little discussion, someone organized a branding meeting to agree that the smelly lousy bearded europeans would be the owners north of the Llobregat river, creating the first Hispanic March.
The Kingdom of Asturias already controlled the north of the peninsula, and the cheap-beer trade with Visigoth migrants who came from the south. So, someone went making partnerships with the rest of the known world, and used them against Muslim infidels and their fucking sweet white drink.

“I have a friend who …” in a storytelling session, told another friend who had heard a story …

It turns out that another chap called Paio (!!!!!) or Pelayo, a hermit of that rugged area where it always rained and some species of mushrooms were abundant, saw ‘lights on a star forest’ for a few nights. The guy, deeply troubled by those hallucinations, went to his bishop who, when told about the story, answered

The concept is thus the concept. And as I say something, I say something else. You better shut up, I’m in charge of it.

And so he designed a viral ad.
The rumor said that in that area which the sun was never seen, and always was rain, and nobody knew where to go, or if you went up or down… some guy had found the tomb of someone called “Santi”, who escaped the famous lynched impostor 800 years ago, and reached the region … circumnavigating the entire known earth … from the eastern half … in a stone boat.
Most of Europe, despite having evolved by the fact of being connected to the rest of the world, they still remembered the stories of their grand-grand-grandparents, who spoke about a site south-west, where the beer was cheap, the sun was shining, it could be party all day and the girls were spicy.
Besides remembering stories of ancestors, they also kept some traditions, such as not washing, foster self cultivation fleas or getting drown by large amounts of beer. So the virus worked perfectly.

The ‘large amounts of beer’ factor could have been decisive in the fact that nobody stopped to calculate the reality index of the fact that a guy who had escaped a public lynching 800 years ago, could cross all over the world floating on a piece of rock. Either way, everyone ran to see how insane the new discovery was, creating a flow of tourists seeking a place where it was said that a little silver box was found, and if you looked at it with staring eyes slightly crossed, you could see some little 3D figurines. These new tourists were arriving by legions and leaving piles of money in different things, more merrily than before did those who just drank and little more.
From here, marketing experts started creating new products for The Way of St. James, as unleavened cakes or the symbol of this new tourist destination market: a marine mollusk shell that had been transported inland an average of 60 kms from the beach. A sample of efficiency.

Apart from the physical products taking advantage from the cultorum necrofilicum prevailing in Europe, came a whole host of varied legends, thanks to which the magnates of the Kingdom of Asturias started packing with that new business of organized family tourism.

Next chapter…